three separate independent spiritualized parts, each of which has, as a central place for the concentration of all its functioning, a localization of its own which they call a brain; all the impressions in their common presences whether coming from without or arising from within are also perceived independently by each of these brains of theirs B480
separate concentrations for the functioning of spiritual perceptions and manifestations, that is what they call brains B633
Spetsitooalitivian-concentrations or brains B686
brains in beings serve not only as apparatuses for the transformation of corresponding cosmic substances for the purposes of the Most Great common-cosmic Trogoautoegocrat, but also as the means for beings whereby their conscious self-perfecting is possible B144
always guard against such perceptions as may soil the purity of your brains B144
state of all-brained-balanced-being-perceptiveness, the sacred Ksherknara B354
not-to-give-oneself-up-to-those-of-one’s-associations-resulting-from-the-functioning-of-only-one-or-another-of-one’s-brains, Iransamkeep B445
head-brain B777 ff B790; see head
Concerning: the sacred Triamazikamno B143 ff Kundabuffer B249 Bobbin-kandelnosts B439 ffpassim association, e.g., B480 ff B488 ff and B15 B31
Brain systems: various brain-systems of beings, namely, one-brained, two-brained, and three-brained B143; and B92 B207 B230 B252 B350 B370 B480 B877 B878 results proper to man and not merely to single- or double-brained animals B25 it is according to the Itoklanos principle of being-existence that all one-brained and two-brained beings in general exist; and the sense and aim of the existence of these beings consist in this, that there are transmuted through them the cosmic substances required not for purposes of a common-cosmic character, but only for that solar system or even only for that planet alone B130 Nature Herself was compelled gradually to actualize the presences of these three-brained beings according to the principle Itoklanos B131
SEE center, localization